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Matt Harding is a 32-year-old videogame designer who quit his job in 2003 to travel around Asia. Along the way, he recorded and posted a short video of himself doing an elbow-intensive jig in Hanoi. That clip got passed from one person to the next and eventually got the attention of Stride Gum, which decided to sponsor two more of his trips. In his latest video, Harding visits
42 countries over 14 months and invites the locals to join in the fun. That includes everyone from some Huli Wigmen in Papua New Guinea to a group of school kids in the Solomon Islands. The sheer silliness and joy of Harding's adventures will keep you smiling long after you've watched them — and give you a serious case of wanderlust.
No offense, but it beats "Hamster on a Piano" in terms of promoting peace and cross-cultural understanding. Thank you, Matt. Thank you, Stride Gum.
o Sitther is the Legislative Associate for International Affairs at the Mennonite Central Committee. Mennonite Central Committee is a relief, development, and peace agency of the North American Mennonite and Brethren in Christ churches, providing disaster relief around the world alongside their long-term international development programs. He works in monitoring legislation, specifically US foreign policy, in areas of peace making, militarism, economics and trade agreements. He has been a Mennonite since he was thirteen when his family moved to the US from Southern India, and after graduating from Hesston College and Eastern University worked as a lobbyist for the Center on Conscience & War.A. Being a Mennonite for me means fully living out my Christian faith in my daily life, which includes being a peacemaker, working for peace- building directly in a conflict area, working for changes in a policy or working for economic justice and holistic justice for communities to bring about a more peaceful and just world. Essentially it just means doing all that I can to be a positive force for good in the world.
Q. What is the personal motivation for the work that you do?
A. One major motivation is the sense of doing good and thus being able to make a difference in the world. Especially in the face of this financial crisis, US foreign policy is affecting everyone all over the world. We see the negative effects of what the US is doing everyday worldwide. But also, I’m a Christian, and my faith very much motivates me. Being able to respond to God’s calling as a person of faith and doing this work is what a being a Christian is all about for me.
Q. What do you think are the main problems that America faces today?
A. One of the major problems I think we’re facing is America’s excessive militarism- this country spends billions of dollars on its military spending and the amount is monumental compared to other countries. There’s a big gap between this and how much America spends on social programs. One of our biggest critiques is that we spend a lot of money on military defense. Yet you walk out of Union Station and homeless people surround the nation’s capital. We have real problems at home that need to be addressed, because a lot of our own citizens are struggling to get by every day. I do think that the US has the ability to respond to different needs around the world, but I think we need to do it in a more human kind of way. We need to start promoting life rather than death in our policy abroad.
Q. How do you think the concept of non violence fits into American foreign policy?
A. As a person of faith it would be easy for me to argue that there should be no wars, and that we shouldn’t fund our military the way we do now. But violence is currently an inevitable part of our world, and so American foreign policy needs to account for that. But I think I would say that we need to balance that amount of effort that we put into war making with the amount we put into peacemaking. Right now there’s a significant imbalance and this needs to change if America is actually going to promote non violence in any major way abroad. I think that the balance definitely needs to be heavier on the side of peacemaking rather than war mongering.
Q. Do you think there is a relationship between American popular culture and violence?
A. Absolutely. The amount of violence we see in the media definitely de sensitizes our collective conscience. Our brains our numbed by things like video games, for example, and we’re simply no longer affected by images and notions of real violence.
Q. What do you think the average person can do every day to contribute to a more peaceful and non violent world?
A. The first step is to educate yourself about what’s happening in the world. I came into this work because I would read up on different world issues, from war to starvation, economic instability and natural disasters and wanted to do something proactively in my daily life to bring about positive change. People don't know what’s happening beyond the confines of the United States and that’s one major cause of the apathy we see in this country when it comes to world affairs. So educating yourself is probably the first major step.
Q. Once you’ve accumulated information, you have to do something with it. Different people can contribute to the world and the cause of peace in different ways. One way, as US citizens living in a democracy where you can engage with your elected officials, is to actually go out and speak to your members of congress and/or government to make your voices heard. Citizens should do this not just in election year but throughout the year. It’s our duty.
Reflections
I am sometimes wary of organized religion and their peace making and charitable efforts, and thus while I have always respected the Mennonite doctrine of being a positive force for good in the world, I was unsure of how this aim would manifest itself. After talking to Theo Sitther, I have gained a better understanding of what the Committee does, and was extremely impressed by their global efforts to rectify the injustices of the world in all of their forms- poverty, hunger, violence and warfare to name a few.
With religion as the cause of so much violence today, God’s message to us all is often misconstrued and lost. For me, Theo Sitther’s understanding, and indeed the Mennonite understanding overall, of what God wants from all of us resonates strongly with my own personal beliefs- that it is our most fundamental duty of our time on this earth to work in whatever way we can to bring about ‘a more peaceful and just world’ as Sitther remarks. For the Mennonite Central Committee and my interviewee, this is primarily through advocating for policy changes to create lasting change in under developed communities throughout the world. Despite the fact that I never thought I’d want to be involved with a religious organization such as this, I actually could see myself wanting to be a part of the MCC and the incredible work they do.
This art installation actually started back in July, but I just ran across an article about it and thought it was a really interesting concept. I think it's especially relevant after our discussion of Free Rice the other week.For the past two semesters I have tutored with Georgetown’s Prison Outreach program, an organization within the Center For Social Justice. If selected from the relatively competitive application process, Georgetown students tutor inmates weekly at both Arlington Prison and the Alexandria Detention Facility. The goal is to work with inmates one on one to help them achieve either their GED or pass their ESL examination. With these qualifications, after being released from prison, individuals will be better equipped to successfully reintegrate into society and support themselves and their families.
While some classes are conducted in the detention facility, with only one teacher and a vast range of abilities and learning levels, few inmates get individual attention and it is difficult to cater to everyone’s educational needs. Therefore I feel that the one on one work that we do is invaluable in that it is the only time that inmates get individual attention. Many of the inmates are extremely gifted, but often have simply not had the opportunity to fulfill their potential in a poor school system and/or an impoverished upbringing. Many are immigrants, and have never learnt English properly, which is a major hindrance to their ability to succeed in America. Without a basic grasp of the English language or a high school diploma, I can understand why many of these individuals have made choices that may not have been the most beneficial for them at the time. Working with the program has given me a greater insight into what I see as a fundamentally vicious cycle of crime for many of America's under privileged youth and immigrants in particular.
Ultimately, my hope is that prison does not have to be the end of the incarcerated’s opportunities in life to better themselves and develop their life goals. Shouldn't prison give the condemned the opportunity to change their behaviors, enhance their skill sets and thus their lives? Working with the incarcerated has been endlessly rewarding, and I hope to continue to be involved with different types of outreach to prisons in the coming years.
I recently read that the Dublin Diplomatic Conference on Cluster Munitions agreed in May to forbid the use or production of cluster munitions. As many know, cluster bombs have been used in warfare for decades and have caused immense harm and suffering. Now, on December 3, the Convention on Cluster Munitions will be signed in Oslo, Norway. This is an incredibly exciting event as it puts human welfare and decency over the production of violent weapons. The UN, Red Cross, and multiple other organizations have been involved in this treaty, which will be the first international treaty to prohibit a whole category of arms.
As Mohandas Gandhi said, we must be the change we want to see in the world, not the darkness we wish to leave behind. Exploitation, even "reformed," is the darkness we want to leave behind. Whether or not its advocates are conscious of it, supporting alternative methods of exploitation obstructs, marginalizes, and negates veganism (the change we want) here and now.In sum, Prop 2 is, according to Dani, a reform of exploitation. From a more plainly strategic perspective, Leslie Cross writes that veganism is
not so much an effort to make the present relationship bearable, as an uncompromising recognition that because it is in the main one of master and slave, it has to be abolished before something better and finer can be built.In other words, we are not capable of building something truly better or finer until the enslaving system is abolished. Indeed, Prop 2 is not truly better or finer. Many vegans who would otherwise support reform oppose or don't care about the proposition due to a lack of any evident improvement in conditions between caged animals and free-range animals in the U.S. Although I do not agree with reformism myself and do not encourage a reactionary approach, I leave you a shocking video from Peaceful Prairie Sanctuary which will have to suffice for the lack of vegan media on 'No on Prop 2':
I just found the article online that The Hoya posted on the Counter Protest I partook in last week that I was telling you guys about. See the link below.
Any successful nonviolent campaign needs to be able to adjust to its successes, set-backs, and changes in the environment. Here's a Washington Post story on how collaborative efforts could actually advance their cause further than being in opposition. By advocating for improved pre-natal and new mother services, women may be encouraged to bring their pregnancies to term, rather than choosing abortion.
Time for spring registration and our JUPS has some great courses listed. Something that you might also want to consider would be a course at American University on STRATEGIC COMMUNICATION FOR ACTIVISTS, taught by Joseph Eldridge and Robert Tomasko. You could take it as a Consortium course.Joseph Eldridge's Strategic Communication for Activists course explores the pivotal role strategic communication plays in effective activism. The class focuses on the connecting grassroots action, community organizing, and communication theory, to real-world examples. Insights from behavioral science research are coupled with case studies and in-class discussions with a wide range of notable guest activists to analyze what works, what doesn't, and why.
The Chicago Sun Times reported that renters were being evicted because there landlords were in default on their mortgages. The owners had been notified, but they had not, in turn, notified the renters. He took a very tough, principled stand and faces repercussions himself.Cook County Sheriff Tom Dart has announced that for the foreseeable future he is not going to evict anyone else from a home banks have foreclosed on.
How come? He's fed up.
Notwithstanding the facts, we fully expect an increasingly frustrated and desperate McCain campaign to continue to lie in attacking Senator Obama," reads the memo to the reporters. However, the question remains - will McCain and his allies be challenged by the press on their allies or will they be allowed to propagate them with impunity?
